The Reality of Legal Assistance in the Occupation’s Military Courts

[A Palestinian boy and Israeli soldier in front of the Israeli West Bank Barrier. Image by Justin McIntosh, via Wikimedia Commons.] [A Palestinian boy and Israeli soldier in front of the Israeli West Bank Barrier. Image by Justin McIntosh, via Wikimedia Commons.]

The Reality of Legal Assistance in the Occupation’s Military Courts

By : Randa Wahbe

Exacerbated by the Oslo negotiations beginning in 1993, Palestinian civil society organizations are constantly navigating the contradictions of providing services to the community while retaining basic political principles. The agreements signed between the Palestine Liberation Organization and the government of Israel and continuing negotiations make it increasingly difficult for local human rights organizations to hold the Occupation accountable on a local or international sphere.

As a Palestinian human rights organization, Addameer Prisoner Support and Human Rights Association continues to call for the boycott of the Occupation’s military courts on the basis that they are illegitimate and do not meet international standards of fair trial. Despite this lack of confidence in the Occupation’s military court system, Addameer continues to work within it to provide immediate relief services to political prisoners who are subjected to it. The question becomes, how does a legal aid organization like Addameer overcome this paradox of working within a system that it seeks to dismantle?

The experience of Addameer shows that legal aid for prisoners and detainees developed significantly on several levels over the past two decades. Perhaps the most important and prominent of those developments is the concept of legal aid itself, which extends well beyond the provision of free legal services. Since its founding in 1992, Addameer has evolved to integrate new approaches in its work including research and documentation of prisoner violations, and advocacy and lobbying efforts to change international opinion. Responsibilities of community awareness-raising and rights education that were once held by political factions have been largely absorbed by legal aid organizations, broadening their role and responsibility within civil society. Despite the developments, increased experience and responsibility, legal aid organizations have not made concrete changes to the rulings of military courts, especially with respect to establishing fair trials for detainees and preserving their dignity and rights.

Fundamental fair trial rights as prescribed by international law are regularly flouted by the Occupation’s military courts, including the right to prompt notice of criminal charges, the right to prepare an effective defense, the right to trial without undue delay, the right to interpretation and translation and the right to presumption of innocence. Cases are rarely dismissed in the military courts and prosecutors try to ease their burden by processing cases quickly (the average tribunal hearing is three minutes), thereby facilitating the continual detention of Palestinians. Considering the 99.7 percent conviction rate and the disproportionate and harsh rulings in the courts, Palestinian defense lawyers and their clients often opt for plea bargains instead of exhausting judicial procedures. Concluding plea bargains also succeeds in criminalizing the Palestinian right to resistance since the deals require an admission of "guilt" on behalf of the detainee. By continuing to work within the military courts, it has become the role of legal aid and other service organizations to work within the logic of occupation, ultimately exempting Israel from its accountability to international human rights law and international standards to fair trial.

In addition to these regular and systemic violations of the right to a fair trial, the primary obstacle for legal aid organizations is functioning within a system that is illegitimate according to both international law and the principles of the Palestinian liberation movement, which does not recognize the Occupation`s authority. According to the Fourth Geneva Convention articles sixty-four and sixty-six, the jurisdiction of the military courts should be limited to serious violations that constitute a threat to state security while other violations should continue to be tried within the Palestinian judicial system. However, in direct violation of international law, Israel tries cases of “public disturbance,” “traffic violations,” “trespassing” and “crime” in addition to “security offenses” in the Ofer and Salem military courts in the West Bank. Increased emphasis on violations outside of typical security offenses points to a manipulation of the jurisdiction of the military courts. In the most recently released Israeli Military Court Annual Report (2012), forty-four percent of the files were for traffic violations constituting the largest proportion of files opened. The second largest proportion of files opened (nineteen percent) were for “trespassing” applied to those who are found outside of the West Bank, including in Jerusalem, without a permit. The report shows a fifteen percent increase since 2011 in the number of cases of “trespassing.” Most alarmingly, there is a nineteen percent increase in cases of “public disturbance” since 2011, which includes participating or organizing a demonstration or any type of protest, confirming the criminalization of civil and political activity in the West Bank. 

The exploitation of the military courts is not only evidenced in their criminalization of basic civil, political, economic, social and cultural rights of the Palestinian people, but also in the intensified economic exploitation of recent years. The Occupation’s military administers a system of financial punishments on those who are sentenced, usually fining thousands of shekels for cases as small as traffic violations. In 2012 alone, NIS thirteen million two hundred twenty-nine thousand one hundred seventy (three million seven hundred four thousand one hundred sixty-eight dollars) was paid to the military courts, a tremendous 37.7 percent increase over the past five years. Detainees’ families, the Ministry of Detainees and Ex-Detainees Affairs and other service organizations absorb these fines. The data exemplifies the military courts’ exploitation of the Palestinian population and abusive control over the everyday life of Palestinians by stifling attempts at self-determination.

It is clear from the data and experiences of legal aid organizations that justice for the Palestinian prisoners cannot come from within the military courts. Continuing to appear before military courts contributes to their legitimacy and the legitimacy of the military orders according to which they operate in the occupied Palestinian territory. For this reason, it is essential and urgent that a national strategy to defend the prisoners and detainees is formulated, and the option of collectively boycotting military tribunals be taken into serious consideration. During the second Intifada, when tens of thousands of Palestinians languished in the Occupation’s prisons, a complete boycott of the court would have inevitably made the entire system fall immediately due to the sheer size of the prison population.  While this strategy will require widespread popular and governmental participation, including the prisoners, detainees, their families, as well as legal aid organizations, private lawyers, the Palestine Liberation Organization and all Palestinian factions, it is the only strategy that can effectively break the chains of the military court. Refusal to recognize the legitimacy of military courts can effectively remove an important component to the colonization and occupation of Palestinian land that the Occupation depends on to systematically control the population. A unified and committed strategy can make this a possibility.

[This article was originally published in al-Majdal, Winter 2013-2014 edition.]

Past is Present: Settler Colonialism Matters!

On 5-6 March 2011, the Palestine Society at the School of Oriental and African Studies (SOAS) in London will hold its seventh annual conference, "Past is Present: Settler Colonialism in Palestine." This year`s conference aims to understand Zionism as a settler colonial project which has, for more than a century, subjected Palestine and Palestinians to a structural and violent form of destruction, dispossession, land appropriation and erasure in the pursuit of a new Jewish Israeli society. By organizing this conference, we hope to reclaim and revive the settler colonial paradigm and to outline its potential to inform and guide political strategy and mobilization.

The Israeli-Palestinian conflict is often described as unique and exceptional with little resemblance to other historical or ongoing colonial conflicts. Yet, for Zionism, like other settler colonial projects such as the British colonization of Ireland or European settlement of North America, South Africa or Australia, the imperative is to control the land and its resources -- and to displace the original inhabitants. Indeed, as conference keynote speaker Patrick Wolfe, one of the foremost scholars on settler colonialism and professor at La Trobe University in Victoria, Australia, argues, "the logic of this project, a sustained institutional tendency to eliminate the Indigenous population, informs a range of historical practices that might otherwise appear distinct--invasion is a structure not an event."[i]

Therefore, the classification of the Zionist movement as a settler colonial project, and the Israeli state as its manifestation, is not merely intended as a statement on the historical origins of Israel, nor as a rhetorical or polemical device. Rather, the aim is to highlight Zionism`s structural continuities and the ideology which informs Israeli policies and practices in Palestine and toward Palestinians everywhere. Thus, the Nakba -- whether viewed as a spontaneous, violent episode in war, or the implementation of a preconceived master plan -- should be understood as both the precondition for the creation of Israel and the logical outcome of Zionist settlement in Palestine.

Moreover, it is this same logic that sustains the continuation of the Nakba today. As remarked by Benny Morris, “had he [David Ben Gurion] carried out full expulsion--rather than partial--he would have stabilised the State of Israel for generations.”[ii] Yet, plagued by an “instability”--defined by the very existence of the Palestinian nation--Israel continues its daily state practices in its quest to fulfill Zionism’s logic to maximize the amount of land under its control with the minimum number of Palestinians on it. These practices take a painful array of manifestations: aerial and maritime bombardment, massacre and invasion, house demolitions, land theft, identity card confiscation, racist laws and loyalty tests, the wall, the siege on Gaza, cultural appropriation, and the dependence on willing (or unwilling) native collaboration and security arrangements, all with the continued support and backing of imperial power. 

Despite these enduring practices however, the settler colonial paradigm has largely fallen into disuse. As a paradigm, it once served as a primary ideological and political framework for all Palestinian political factions and trends, and informed the intellectual work of committed academics and revolutionary scholars, both Palestinians and Jews.

The conference thus asks where and why the settler colonial paradigm was lost, both in scholarship on Palestine and in politics; how do current analyses and theoretical trends that have arisen in its place address present and historical realities? While acknowledging the creativity of these new interpretations, we must nonetheless ask: when exactly did Palestinian natives find themselves in a "post-colonial" condition? When did the ongoing struggle over land become a "post-conflict" situation? When did Israel become a "post-Zionist" society? And when did the fortification of Palestinian ghettos and reservations become "state-building"?

In outlining settler colonialism as a central paradigm from which to understand Palestine, this conference re-invigorates it as a tool by which to analyze the present situation. In doing so, it contests solutions which accommodate Zionism, and more significantly, builds settler colonialism as a political analysis that can embolden and inform a strategy of active, mutual, and principled Palestinian alignment with the Arab struggle for self-determination, and indigenous struggles in the US, Latin America, Oceania, and elsewhere.

Such an alignment would expand the tools available to Palestinians and their solidarity movement, and reconnect the struggle to its own history of anti-colonial internationalism. At its core, this internationalism asserts that the Palestinian struggle against Zionist settler colonialism can only be won when it is embedded within, and empowered by, the broader Arab movement for emancipation and the indigenous, anti-racist and anti-colonial movement--from Arizona to Auckland.

SOAS Palestine Society invites everyone to join us at what promises to be a significant intervention in Palestine activism and scholarship.

For over 30 years, SOAS Palestine Society has heightened awareness and understanding of the Palestinian people, their rights, culture, and struggle for self-determination, amongst students, faculty, staff, and the broader public. SOAS Palestine society aims to continuously push the frontiers of discourse in an effort to make provocative arguments and to stimulate debate and organizing for justice in Palestine through relevant conferences, and events ranging from the intellectual and political impact of Edward Said`s life and work (2004), international law and the Palestine question (2005), the economy of Palestine and its occupation (2006), the one state (2007), 60 Years of Nakba, 60 Years of Resistance (2009), and most recently, the Left in Palestine (2010).

For more information on the SOAS Palestine Society 7th annual conference, Past is Present: Settler Colonialism in Palestine: www.soaspalsoc.org

SOAS Palestine Society Organizing Collective is a group of committed students that has undertaken to organize annual academic conferences on Palestine since 2003.

 


[i] Patrick Wolfe, Settler Colonialism and the Transformation of Anthropology: The Politics and Poetics of an Ethnographic Event, Cassell, London, p. 163

[ii] Interview with Benny Morris, Survival of the Fittest, Haaretz, 9. January 2004, http://cosmos.ucc.ie/cs1064/jabowen/IPSC/php/art.php?aid=5412